Enlightened Religion, first thoughts

 

From the Enlightenment and its science has emerged the historically crazy idea that religion should be rejected because its stories aren’t true. To what extent has anyone ever believed the stories of Zeus or Brahma were true, or in what sense? And what about Moses and Jesus and Mohammed? Surely people believed that the stories about these figures were true? How can you worship the Western God revealed via these figures if you don’t believe the accounts of their lives are true? But what do we mean by “true”?

No one asked about the truth of these stories until the Enlightenment concept of truth emerged. Of course the followers of Judaism, Christianity and Islam believed the stories of their founders and principal figures. But the claim that those stories were true in our modern sense of true—historically accurate, recorded and told exactly as they happened—could not be claimed for them until that concept of truth appeared. Once that standard was applied to stories the stories of course unraveled. They fell apart when held to a standard that was unknown to the people who first told them or read or heard them.

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And now we claim very widely that religion is false because the stories are false because they don’t conform to this alien standard of truth. It’s like judging nursery rhymes because they conform to the rules of calculus. And even those who today try to save religion from the Enlightenment critique doom themselves by using the structure of Enlightenment thought. And they are judged as crazy or confused (which of course they are but no more confused than those they oppose) because they can’t see the plain fact that ancient stories don’t stand up to modern standards of truth. But what these well-meaning critics of secular thought are in my view really responding to is something else. They too only have the Modern vocabulary in which to express themselves, so they express themselves badly. The sense they have however that the real is something other than what the critics of religion tell us it is is too strong to die on the altar of Enlightenment. They know that something is missing in the Enlightenment critique of pre-Enlightenment thought. But they don’t have any idea how to say what that is. So they listen to all that science has to say; they never question the absurdity of going to the scientist to ask questions about God, and they go away thinking “that must be wrong.” If they only press the question in the vocabulary of the scientist far enough, they’ll see it fall apart.

But that will never happen. The whole structure of Enlightenment thought ultimately excludes God—and simultaneously religion. God is not an object in the universe, not an object at all. God therefore does not have objective existence. A structure of thought that claims only what is objective is real declares God unreal. And at the same time it declares religion false—which is a radically different step. God does not have to be objectively real—does not have to “exist”—for religion to be an essential part of the human experience.

And I mean essential in a collective not an individual sense, though that may be true as well. It may be that humanity cannot persist without religion. Enlightenment thought repeatedly argues the evil of religion. It was Nietzsche who finally tore the lid off this one. Religion is the source of endless evil, personal and civil, wars and murders and intolerance and prejudice and oppression. War is the great human evil that we’re finally on the verge of eradicating; Nietzsche’s dates may have been overly optimistic but the trajectory is clear.

The counter argument is easy enough to make, though it would take me off track to make it here. I will only point out that religion did not create nuclear war or gas chambers or mustard gas. It is not responsible for global warming or gun violence or capitalism. Freeing ourselves from religion has not made us a more peaceful species. The claim that if we just continue to push our Enlightenment thinking until it truly sticks is like the argument of the gun lobby that tells us that only way to solve the gun problem is to sell more guns. The same forces that have always used religion to support violence now use the Enlightenment. The true priests of the Enlightenment say they are perverting this thought, that they are illegitimate. Sure. The priests of religious thought said (and say) the same thing. And they were right to do so. But then they had the regulating power of religion to counterbalance the violence. Violence can pervert anything to justify itself. We lack that counterbalancing today more than ever before. And it does not appear that the regulating power of Modernism or Scientism or Enlightenment will ever be sufficient to stop the train of ignorance, greed, and violence. If the end is near, it’s not because of religion. It may be because—God or no god—we wouldn’t allow religion to save us from it.

All the old stories are true according to the standards of truth set up for them. And that standard of truth is no less valid than the scientific and quasi-scientific standards that we use today to affirm and condemn all claims.

But what is the claim to truth religions make? What difference does it make that we have lost this mythic realm of truth?

The germs of our modern, Enlightenment, scientific notion of truth can be traced far back, as far back as you want to go. They are in Augustine’s critique of astrology and Manicheism. They are an essential ingredient in the shift from what we today call paganism to monotheisms, even in Islam’s critique of Christianity as it is manifest in the Qur’an. But that plant grew and the other was weeded.

Must of the most important thought of the 20th Century supported the notion that the human species exists like any other species. In rural Maine they keep a close eye on the dogs at certain times of year because they know that if Rover smells deer, he and his friends will gather from one back yard to another and spontaneously form themselves into a wolf pack and kill the hunters’ prize. Humans are like this. Hitler did not rise out of nowhere nor did Donald Trump and the Right Wing populist, nationalist nonsense sweeping the world today.

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